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It is instructive to compare Fig. 1 to Fig. 2, where a female
figure is equally different to discern - but for a different
reason. No system of rules seems to define its freehand strokes, and
we're therefore not tempted to apply any sort of analysis at the level
of separate elements of the drawing. What we see is a whole image with
its own character and distinctive style. This image favors synthetic,
rather than analytic, perception, and therefore seems much
simpler than Fig. 1 - not in the sense of being more
"primitive" but more integral and life-like.
From a historical viewpoint, Fig. 1
represents a more traditional sort of art based on an established visual
paradigm and capable of developing within that paradigm only by
deepening its connotations and by formal artifice, rather than by
expanding the range of creative tools (a fictitious but very persuasive
example of such a system was described by Hermann Hesse in "The Glass Bead
Game"). Such systems, as if to compensate for their formal rigidity, tend to
favor excessive interpretations, with some of their formal elements
acquiring deep philosophical connotations (mandala, a pictorial
symbol of the universe in Buddhism, is such an example).
In this context, Fig. 2 may be viewed as a sample of the style
that always comes as a reaction after long periods of domination of
rigid visual paradigms. Our age is unique in the history of arts in
that, although on the overall it's dominated by humanistic freeform
imagery, it often indulges itself in much more formal constructs,
usually in combination with contrastingly relaxed elements. For
instance, for a modern eye the rigid lattice of Fig. 1 would look
quite natural if overlain by (and interacting with) an expressively
amorphous texture layer - a sort of combination virtually
impossible in any of either "analytic" or "synthetic" periods in the
past. |
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